For at least 40 years (and perhaps longer) my father, Wilkie Clark PROUDLY served as President of Randolph County's Branch #5053, of the NAACP.    From my personal observations as his daughter, frequent companion and confidant, he developed an admirable and rigorous work ethic in his effort to achieve the goals of this national organization.    Everywhere he went he was the strongest of advocates, and the face of the NAACP.  He never shirked that responsibility or tried to shy away from it, no matter how intense an issue he was dealing with.  Often times, his associates would "jump ship" and leave him all alone, but he was NEVER deterred.   

A lot of his efforts were directed at staging events, and programs that served to raise awareness in the black community and promote the objectives of the organization.   With the consistent help of his wife — my mother, (Mrs. Clark), he frequently staged memorial exercises centered around black history, and brought in professional speakers — intimately familiar with the civil rights movement — who could enlighten the community about black advancement.   He sought to lift that "veil of ignorance" from the faces of black citizens, in hopes that they would become more willing to join the growing national movement to advance themselves in every area of life.    

During the late 50's, 60's and 70's much of my father's work centered around challenging as many issues as he could, almost single-handedly (due to extreme fear among local blacks).   Therefore, as a fearless leader, the biggest hurdle he had to overcome was finding ways to help black citizens in our community overcome the long-standing internalized belief that they didn't deserve any degree of dignity or respect from local leaders.   They somehow had to be MADE to believe that they mattered; that they DID deserve amenities; they WERE citizens, who paid taxes, and therefore DID deserve to have their grievances HEARD, ADDRESSED, AND RESOLVED.   They often expressed uncertainty that our position was both morally and legally RIGHT; because if a white man didn't agree with it; or if a white man didn't say it — it was just WRONG.   If the white man denied it, that made us WRONG.    With all these things in mind, he consistently brought before the community, well-educated, enlightened speakers and others with oratorical skills, who could articulate to blacks in our community, WHY they needed to be involved in this civil rights movement.      

Based on newspaper accounts and various announcements that appear in Roanoke's local newspaper, as well as neighboring newspapers (i.e. The Anniston Star), there is an abundance of evidence that as far back as 1955, the Clark's were actively engaged in advancing the cause of Black Civil and Human Rights.  Where available, we have uploaded documents that reflect the Clark's activism.   

What we recall very well is that Wilkie Clark placed tremendous value on the NAACP as the ideal organization -- the vehicle -- for liberation, because it was the only National Organization that existed to address the racial biases witnessed in every area of Negro life in America.   The NAACP had painstakingly developed programs for its leaders to follow to address issues ranging from Education, Employment, Housing, Racial separation and isolation, lynching, Voter Disenfranchisement, and many others.  The NAACP's program of attack was strictly based on Negroes understanding the specific Laws in operation, and developing an astute unequaled ability to use those laws as the weapon -- the basis upon which they could set themselves free.   

Below is a gallery of some of his favorite guest speakers.  It is obvious that he was partial to Negro Civil Rights Lawyers, and NAACP National Leaders ...
Efforts to obtain photographs will continue, however, those shown in this photo gallery are photos of SOME -- not all of the speakers he routinely engaged.   We are continually engaged in searching and expanding our knowledge of his activities, and are open to receiving any information that can assist us in expanding this knowledge base.    Because we do not have photos of all the speakers who came to Roanoke to address black citizens here, a PARTIAL list follows:   

Justice Oscar W. Adams, Birmingham, AL
Birmingham Civil Rights Attorney Orzell Billingsley, Birmingham, AL
Mrs. Della Bryant (Alabama State Youth Director, NAACP), Montgomery, AL
Mr. Ross Dunn, Alabama State University Alumni, and Civil Rights Activist, Valley, AL
Reverend Dr. J. H. Flakes, Jr., Columbus, GA
​Dr. Charles Gomillion, Renowned Educator & Activist, Tuskegee, AL
Mrs. Ruby Hurley, NAACP Administrator & Southeast Regional Director, New York City
Bessemer Civil Rights Attorney David Hood, Bessemer, AL
SCLC State Vice President Reverend John S. Nettles, Anniston, AL
Reverend Cornelius C. Reese, Chambers County Education Leader, and Civil Rights Activist, LaFayette, AL
Dr. Nimrod Q . Reynolds, Pastor, 17th Street Baptist Church, Anniston, AL
Earl T. Shinhoster, (Southeast Regional Director, NAACP), Atlanta, GA
Birmingham Civil Rights Attorney Arthur David Shores, Birmingham, AL
Grover Smith, Jr. (former Alabama State Field Director, NAACP), Tuskegee, Alabama/Birmingham, AL
Roanoke Native Reverend William R. Terry, Roanoke, AL
Roanoke Native, Dr. Alvin Thornton, Howard University Provost, Upper Marboro, MD
Tuscaloosa Native, Bishop Sherman L. Young, nationally acclaimed religious writer and speaker, 

In 1980, The Clarks pulled out all the stops in order to make plans to host Alabama's first black State Supreme Court Justice, Oscar Adams, for it's January 1, 1981 Emancipation Proclamation Program.

Alabama's Republican Governor Fob James had appointed the State's first black Supreme Court Justice, and everybody was interested to hear what he had to say.   That year, we were even able to bring out the Editor Of The Randolph Leader, John B. Stevenson, himself.  If available, we will locate and post Stevenson's write-up that appeared in the Roanoke Leader the week after Justice Adams spoke in Roanoke.